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“Rejoice, put things in order, encourage one another, agree with one another, live in peace; and the God of love and peace will be with you.” (2 Cor 13:11)

Peace-building demands a strong love from us, a love that is able to reach out even to those who do not reciprocate, a love that is able to forgive, a love that does not see people as enemies, and has the capacity to love another country as our own.

The apostle Paul followed the development of the Christian community in the city of Corinth with love and attention. He visited and supported the people during difficult times.

At one point, however, through this letter, he had to defend himself against accusations made by other preachers who questioned his style of preaching.

St. Paul was not paid for his missionary work. He was not an eloquent speaker and did not have letters of recommendation in support of his authority. The apostle proclaimed how he understood and lived out his own weakness, reflecting the example of Jesus.

Nonetheless, in concluding his letter, St. Paul delivers to the Corinthians an appeal full of confidence and hope:

“Rejoice, put things in order, encourage one another, agree with one another, live in peace; and the God of love and peace will be with you.”

The first obvious feature of his exhortations is that they are addressed to the community as a whole, and this is regarded as a place where God’s presence can be experienced. All human frailties that make it difficult for us to understand one another, communicate fairly and sincerely, and respectfully recognize differences in experience and thought, can be healed by the presence of the God of peace.

St. Paul suggests some practical forms of behavior that are consistent with the demands of the Gospel. They include striving for the fulfillment of God’s plan for each person, as brothers and sisters; enabling the consoling love of God we have received to circulate among everyone; caring for one another, sharing our deepest aspirations; welcoming one another, offering and receiving mercy and forgiveness, nurturing trust and listening.

These choices can be freely undertaken, although sometimes courage is needed if we are to be a “sign of contradiction” and behave in a way that is at odds with the current mentality.

Therefore, the apostle also recommends that we encourage one another in this commitment. He values the efforts we make to joyfully safeguard and witness to the inestimable worth of unity and peace, in charity and truth, always founded on the rock of God’s unconditional love for his people.

“Rejoice, put things in order, encourage one another, agree with one another, live in peace; and the God of love and peace will be with you.”

To live this Word of Life, like St. Paul, let us look at the example of Jesus, who came to bring us his unique peace.1

For “peace is not only the absence of war, quarrels, divisions and traumas… it is fullness of life and joy… complete salvation… freedom, it is fraternity among all peoples…

“And how did Jesus give us his peace? He paid for it himself… He stood amid his adversaries, took upon himself hatred and separation, and broke down the walls that divided people.2

“Peace-building demands a strong love from us, a love that is able to reach out even to those who do not reciprocate, a love that is able to forgive, a love that does not see people as enemies and has the capacity to love another country as our own… It even asks us to have new hearts and eyes to love and see everyone as candidates for universal fraternity.

“ ‘Evil arises in the human heart,’ wrote Italian politician and author Igino Giordani, and ‘to remove the danger of war, it is necessary to eliminate the spirit of aggression, exploitation and selfishness from which war comes: it is necessary to rebuild a conscience.’34

Bonita Park is a neighborhood in Hartswater, an agricultural town in South Africa. As in the rest of the country, the effects inherited from the apartheid regime persist, especially in the educational sector: the education of young people belonging to the black and multiracial groups is far inferior to those of other ethnic groups, with the consequent risk of social marginalization.

“The Bridge Project” aims at creating a form of mediation between the different ethnic groups in the neighborhood by bridging distances and cultural differences among them. This consists of an after-school program and a small community meeting space where people of different cultures and generations come together.

The community shows a great desire to work together. Charles offered his old truck to fetch the timber with which the desks were made; the principal of the nearest elementary school donated shelves, notepads, and textbooks; while the Dutch Reformed Church provided fifty chairs.

Everyone has done their part to make this bridge between cultures and ethnicities grow stronger each day.5

Letizia Magri and the Word of Life team


1 Cf. Jn 14:27

2 Cf. Eph 2:14-18

3 L’inutilità della guerra, Rome 2003, 2nd edition, p. 111

4 C. Lubich, Word of Life, January 2004

5 Cf. https://www.unitedworldproject.org/workshop/sudafrica-un-ponte-tra-culture; Spazio famiglia, March 2019, pp. 10-13

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