His greeting in the Philippine language received a roar worthy of a stadium. In the largest room of the Royal Dublin Society this morning, there was an audience typical of great occasions, a crowd coming from all over the world, including many Filipinos, who attended the World Meeting of Families and who came here to listen to Cardinal Luis Antonio Tagle, Archbishop of Manila. The theme of the event – “Choose Life: Pope Francis on the throw-away culture.”

Cardinal Tagle inflames families: Don’t let the market put us 'out offashion.'
Cardinal Tagle inflames families: Don’t let the market put us ‘out offashion.’

A difficult and painful topic, ancient and very current, the Archbishop of Manila addressed it by presenting different emotional states which aroused compassion and hilarity at the same time. “I arrived in Dublin at midnight and the fire alarm sounded at three in the hotel this morning… You must forgive me if I seem asleep. But if you don’t throw me out, you will be showing mercy. You will choose life and not waste.”

A joke, certainly, but useful for introducing a profound reflection on what, without anyone even noticing, happens in the world today: “This throw-away culture, of which Pope Francis speaks to us since he became pope, is not his invention but has ancient roots. From the ’30s of the last century, when, after the great recession that also hit the United States, products were made to break down easily.

It was necessary to sell, earn, and start building up the money reserves of countries, so – Tagle explained quoting the texts of economic history – “programmed obsolescence” was created. In practice, a new culture was gradually insinuated, capable of influencing our brains, and changing our mentality. “Even if our car was still running well, we were convinced that by now it was obsolete, out of fashion that, in short, we had to change it. They convinced us to feel dissatisfied.”

Cardinal Luis Antonio G. Tagle
Cardinal Luis Antonio G. Tagle

At that time, this mentality was not viewed as negative but as being patriotic, thus we spent (consumed, threw away, bought again) for the good of the State, and consumers gradually, imperceptibly, and supinely accepted this.

If this worked in the economic sphere, the big problems began when planned obsolescence migrated from the world of cars and washing machines “permeating all cultures, also influencing values and priorities, the ways of seeing creation and human beings.”

Citing texts from the ‘60s (the economic boom), Cardinal Tagle showed how things and people began to be evaluated on the basis of their “spend-ability,” a criterion which established what and who could be done without … and the rest came as a result.

Economists wrote that there was a need for more obsolescence, that “throwing away is beautiful.” It was only in the ‘80s that social and environmental responsibility was born, an awareness of the “constant waste” that even now pollutes space, and finally from the ‘90s, instead of asking when a product will be prematurely discarded, we are concerned about increasing its life span. “We must now examine our conscience,” said Tagle. “We too were born and raised in a world that knows only the throw-away culture and with this we are destroying our health, our well-being, our mentality. The Pope asks us to stop. The negative effects are by now devastating our common home, which God created so beautiful.”

The audience was shaken when he apparently seemed to joke and said, “According to this culture, even your spouse is at some point affected by planned obsolescence and can be replaced… In the marriage certificate, we should include an expiration date. I laugh, but it’s happening and it’s serious.”

Relationships rather than utilities
Cardinal Tagle with participants of the Pastoral Congress at the Royal Dublin Society

Cardinal Tagle insisted that there are two texts by Pope Francis which, although starting from different points of view, converge in a single conclusion: Laudato Si’, “dedicated to the care of our common home,” and Amoris Laetitia, “exhortation on love in the family.” The Pope, in fact, speaks of “integral ecology,” including in it “human ecology.” “We must recover the sense of the person,” Tagle warned, “and this is the great contribution that

Christianity must make today looking at the mystery of the Trinity, which is three people in one. The individual is isolated, instead the person is a relationship, so much so that our identity is born from the relationship we have with others.

We call ourselves fathers if we have children, husbands if we have a wife, sisters if we have brothers, and if a child loses the relationship with his parents, he changes his name, he becomes an orphan…” Silence falls in the room, everyone is thinking about their own story and understands what he is saying. “We need to get out of the trap of individualism, to understand that we truly find ourselves only when we put the other in a central space in us. Otherwise, we will throw away any waste, that is, anyone who is useless, who steals our space, who does not bring us a profit.”

He was moved to tears when he cited an autobiographical anecdote. In 1973, his parents gave him a watch that even today he has on his wrist. It was a gift for his graduation. “Your Eminence, you are a walking museum, you should throw that away. Now you are a cardinal, you deserve better,” he often hears. “But this is not just an object; this watch has a face. My parents got into debt to give me a gift. It will never be obsolete because it has the face of the love of my father and my mother. When they see it on me, they are happy, on Sunday they will have been married for 62 years.”

It’s not an exaggeration to say that today we also measure people according to their market value. It is the Pope himself who demonstrates specific cases, painfully, concretely, when quoting what happens daily: “Among the rejected, for they are worth ‘nothing,’ are unborn children, aborted even before they come into the world, the elderly, the disabled, those who have made mistakes and are then thrown away as criminals, and also men, women and children subject to human trafficking and turned into businesses, or refugees, the discriminated, even if they have done nothing wrong… But they are people! People can’t be out of fashion.”

As the international president of Caritas, he saw with his own eyes what was happening on the border between Macedonia and Greece. “The coach driver asked despairing migrants, five times as much for the ticket… Need also makes business.”

This heartfelt appeal, received with a very long applause from thousands of families, concluded the meeting: “Pope Francis invites us to a personal conversion. Let’s change our hearts, return to the roots of our spirituality, to Jesus, to the witness of the saints. Let’s focus on relationships rather than on utilities.” We are not asked to save the world, but to make minimal gestures, “to move from waste to care, to fill the world with small gestures of goodness.

This will be enough. I assure you that it will be enough to see discarded people born again with new life, like the junkie who told me, ‘I am garbage, I have no hope.’ But then years later, I saw him again while helping others to save themselves. He had regained his value as part of God’s creation.”


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